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black love as a radical commitment

i am writing to you from a plantation, but it might also be the future.

this space, the franklinton center at bricks, was once a place that slaves were sent to be broken in. for centuries.

and then it was a christian school in the same white charitable tradition that led to many of our historical black colleges and universities. for decades.

now it is a retreat center and, if prayers are responded to, in the most tangible manifestations, the future home of BOLD – black organizing for leadership and dignity.

reparations, soil up.

i donate facilitation time to BOLD each year because i believe it is our best chance at liberation. not just black liberation, though that would be enough. but i believe that the liberation of black people represents a realization of the human experiment, the resolution of a tension born out of our distance from the sacred truth of who we are. stardust.

we are sentient miraculous beings. on a magnificent planet, possibly the most biologically diverse planet in an apparently infinite universe, or multiverse. at least so far. who knows – as far as we have seen, we are unique.

and within this unique species, there are so many oppressed peoples.

and within that, the primary sustaining hierarchy of our planet has been that of dark skin to light skin. to be a black person on this experimental rock hurtling through space, obsessed with the sun, is a dangerous thing. in some parts of the world our children are armed soldiers. in most parts of the world our children are the hungriest of the youth. in our part of the world, we are being publicly lynched at a higher rate than ever before in our history.

all of the systems are exposing themselves as built on shaky sand, at minimum obselete. iphone 3. we developed so quickly, so quickly we gained the cultural center, and the white house. but of course we needed, as a nation, to spend a few centuries healing, holding each other, getting our breath back from how this specific nation began just yesterday. genocide and slavery are stones woven into our skirts, bruising our calves as we run, trying to escape the weight.

we need healing.

we need to stop and reconcile ourselves with existence, though nothing ever pauses in evolution. but..i am 36, and i can walk on a piece of ground where the soil still shows bloodstains from my ancestors being broken, and breaking in. slavery is a visceral presence. cotton whisps in my hair, i walk through a school house here that feels thick, like i had to push my way through spirits; young, black, hopeful spirits.

and all of that is done in this place, BOLD, where we are celebrating and cultivating black love as an organizing strategy. the three women who birthed #blacklivesmatter are of this community, not accidentally. they were not created by this community, but gathered, noticed, honored. gathered by denise perry and others, because they, we, are not interested in short tem reactionary responses to systemic violence. because we want to keep our hands on the root of the problem – the solution: black lives matter.

our black love is what teaches us that we matter.

i can’t tell you how nourishing and restorative it is to be in this space, at this time. i cannot count how many of the people said they traveled long and far because they needed to fill up at the well with black love.

because we are lovable, as lovable as anything else on this incredible and utterly unique planet. and even though our recent history includes generations of self-negating branding, physical and psychological, we have begun to love ourselves again.

some people are terrified by this, just by black people saying ‘enough’ and ‘it stops today’. they will try to suffocate us all, put bullets in us all.

but!

we outnumber the ones who feel this way. black people and those who can see us for who we are, we are the ‘overwhelming majority of planet earth’.

bold is the black power movement of our generation. the medicine we claim will heal anyone who swallows it – black lives matter.

we know black love is a radical commitment. an aspirational and healing commitment. you think you are not us, but we know you are. black love means looking in the mirror and remembering who you, and we, are.

we danced in cotton fields, we danced in the darkness of ships, we danced on the biggest continent on this magical rock.

we dance now, screaming “i can hear my brother saying i can’t breathe/now i’m in the struggle saying i can’t leave/calling out the violence of these racist police/we won’t stop the struggle til our people are free,” in new york.

dying-in in small towns.

shutting down highways from the twin cities to l.a.

and singing our ancestors’ words in north carolina.

today i was part of a circle of black women evoking harriet tubman under the guidance of sister doctor alexis pauline gumbs. she had us chant harriet’s words, ‘my people are free. my people are free.’ we chanted until we were swaying, rocking, giggling, glowing, weeping, laughing out loud.

try it. chant it till your body believes.

or june jordan’s words, ‘we are the onces we’ve been waiting for.’

or fannie lou hamer’s words, ‘nobody’s free until everybody’s free.’

or audre lorde’s words, ‘i am who i am, doing what i came to do.’

or ella baker’s words, ‘give light and the people will find the way.’

or anna julia cooper, ‘the world needs to hear her voice.’

alexis had us chanting these words, in a space where folks were contemplating emergent strategy, black love, somatics and resilience.

and what we know for sure at this point is we need each other, and we as black people need to give other black people space to be themselves completely. we have to love ourselves so no one can be confused about our dignity, our preciousness, our brilliance, our lovability.

we keep turning inwards, and back out. breath, ocean, orbits, we are the fundamental rhythm, in flesh. and as we master ourselves, it becomes impossible to serve any other master.

our numbers are massive with ghosts. we are cultivating the liberated state. we know every person killed is a fallen soldier in the greatest war ever fought – and we grieve with parents and community, and we blow on fires of fearlessness growing deep in our bellies, to take action in and through grief.

it won’t be easy, but we will find every pleasure, every sacred instance.

we know we are on the right side of history.

we choose to be the light.