Here are the notes from my talk today at the BALLE 2015 Conference! Enjoy.
Thank you first and foremost for your work to bend the future towards justice, love, cooperation and liberation.
I would call your work science fictional – being concerned with the way our actions and beliefs now today will shape the future, tomorrow.
You are excited by what we can create, you believe it is possible to create the next world, you have been building it here these last few days. You believe.
So do I. as michelle mentioned, I’m the Co-editor of an anthology of original science fiction from social justice movements called Octavia’s Brood, which has just sold out its first print of 10k books, so i suppose now it’s public…but I’ve held this belief that we can create new worlds for a long time.
This might be because I was born to a trekkie – meaning one who watches star trek obsessively. My dad watched Star Trek in a way that seems logical to me now. He watched the way a black man from the deep south bringing mixed race children into a racist world would always watch a post racist narrative – eyes wide, faith bubbling up.
We all watched it together, as his military career took our family from place to place. My parents intentionally took us away from the US for our early years and I think they believed that by the time we came back here things would have changed.
When that didn’t happen, they brought us back anyway and took us to Georgia. I think what I experienced there, the casual and constant presence of white supremacy, the knee jerk assessments of my intelligence and humanity, is one of the foundational catalysts for my study of sci fi, apocalypse and post-apocalypse, emergence and complexity.
i thought then in middle school, and i think now…This can’t be all. no one survives this approach, not long term. This can’t be the purpose of our species, to constantly identify each other as ‘other’, build walls between ourselves, and engage in both formal and informal wars against each other’s bodies, build an economy that could never serve the whole.
I feel miraculous. its confusing to feel so miraculous when so many people hate my skin and my history.
i see the miraculous in others – even those who hate me have heartbeats, and, I generally assume, have people they love. why can’t they love me? should i love them anyway? how can i hold these massive contradictions?
I started reading sci fi, obsessively, looking for options. Other worlds where I wasn’t dismissed as an idealist or an inferior.
On that path I discovered octavia butler. Decades before my birth, she was working these same edges in her heart, pendulum swinging between curiosity, possibility and hopelessness. Because if we can’t articulate more viable futures, and adapt, our human future is pretty hopeless.
Octavia Butler wrote novels with young black women protagonists meeting aliens, surviving apocalypse, evolving vampires, becoming telepathic networks, time traveling to save slave owner ancestors. But woven throughout her work were two things: 1) a coherent visionary exploration of humanity and 2) emergent strategies for being better humans.
I’ll say more about emergent strategy in a second.
First I want to say that what my Octavia’s Brood Co-editor walidah Imarisha and I call or work is not actually science fiction. We call it visionary fiction.
Fiction that disrupts the hero narrative concept that one person, often one white man, often matt Damon, alone has the skills to save the world. we write Fiction that explores change as a Collective process. Fiction that centers those who are currently marginalized – not to be nice, but because those who survive on the margins tend to be the most experientially innovative – practicing survival based efficiency, doing the most with the least, an important skill area on a planet whose resources are under assault by less marginalized people. In these ways visionary fiction is constantly applying lessons from our past to our future(s).
Visionary fiction is neither utopian nor dystopian, instead it is like real life: Hard, realistic…Hopeful as a strategy.
We’re here in Arizona, a land where the voting majority believes in aliens, and where my safety is determined by the proximity of my passport. also, the future is unfurling here. Utopia? Dystopia? Perspective is everything.
As long as the future comes from imagination, there will be divergent paths that are moving in and out of alignment, in and out of conflict. Our ideas of right and wrong shift with time – right now it’s clear to me that something is wrong if it hurts this planet. But if we don’t claim the future, that sense of loyalty to earth, of environmentalism, could become an outdated concept. Kenny Bailey from Design Studio for Innovation shared that recently on a panel called black to the future – that justice, rights, things we take for granted are not permanent.
That affirmed to me how important it is that we get into the game, get dirty, get experimental. How do we create and proliferate a compelling vision of a new economy that centers humans and the natural world over the accumulation of material?
We embody. We learn. We release the idea of failure, because its all data.
But first we imagine.
We are in an imagination battle – Claudine Rankin and Terry Marshall speak of this. Trayvon Martin and Mike Brown and Renisha McBride and all of them are dead because in some white imagination, they were dangerous. And that imagination is so respected that those who kill based on an imagined racialized fear of black people are rarely held accountable. imagination has people think they can go from poverty to millionaire as part of a shared american dream. imagination turns brown bombers into terrorists and white bombers into mentally ill victims. imagination gives us borders, gives us superiority, gives us race.
We have to imagine beyond those fears. We have to ideate together. The poverty that results from our current system allows all of this Imagining to be fed by the results of scarcity economics. We must imagine new worlds that transition us from seeing black people as murderers, or brown people as terrorists and aliens, to ones that can see black and brown people as cultural and economic innovators.
Black lives matter, which has issued a clarion call to us in this time, is brilliant on so many levels. they created products to support their work almost immediately, making the look of the movement irresistable and undeniable. Now they are gathering stories from black people about what the world will look like when black lives matter. This is a time travel exercise for the heart. This is ideation – what are the ideas that will liberate all of us?
The more people who collaborate on that ideation, the more people who will be served by the resulting world (s).
Sci fi is simply a way to practice the future together. I suspect that that is what many of you in this room are up to, practicing a future economy together, practicing economic justice together, living into new stories. it is our right and responsibility to create a new world.
And what we pay attention to grows, so I’m thinking about how we grow what you are all imagining and creating into something large enough and solid enough for a tipping point of humans to cross over?
Ursula Le Guin recently said “We live in capitalism – Its power seems inescapable. So did the divine right of kings.”
she went on to say It’s up to authors to spark the imagination of their readers and to help them envision alternatives to how we live.
I agree with her. We must make an alternative economic future, as Toni Cade Bambara taught us, irresistible. That was our goal with our anthology, to have a collection of compelling, irresistible stories.
I think you are amongst the protagonists of what might be called the great turning, the change, the new economy.
And I think it is healing behavior, to look at something so broken and see the possibility and wholeness in it. That’s how I work, when a body is between my hands, I let wholeness pour through.
And I think you are healers too – because you are creating possibilities, because you are seeing a future full of wholeness and equity and hope.
I suspect this is in part because you are practicing what i call emergent strategies.
Emergence is the way complex systems and patterns arise out of relatively simple interactions. My mentor Grace Lee Boggs first raised this concept with us in detroit after reading Margaret Wheatley’s work , about biomimicry and mycelium magic. Grace started asking us what our movements would look like if we focused on critical connections instead of critical mass.
We need each other. I love the idea of shifting from ‘mile wide inch deep’ movements to ‘inch wide mile deep’ movements that schism the existing paradigm.
Strategy is a military term meaning simply a plan of action towards a goal. We use it to mean good or bad, but it’s not that discerning. Horrible plans can be pitched as strategic. We must be more precise.
Emergent strategies are ways for humans to practice complexity and grow the future through relatively simple interactions. It was what made sense to me when I was trying to explain the kind of leadership in octavia butler’s books.
It wasn’t just that it was black, female, or young leaders. Or perhaps it was because of all of those things, who leads matters.
But what I noticed is that her leaders were adaptive – riding change like dolphins or surfers ride the ocean.
Adaptive but also intentional, like birds migrating south who know how to get where they’re going even when a storm pushes them 100 miles west. I just came from supporting a meeting naomi klein called in canada, to set an intention to build a clean energy economy. I was so moved by their work to build a shared intention. that is radical imagination.
Octavia’s protagonists were also interdependent, often polyamourous, because the personal is political, because pleasure evokes change perhaps more than shame. right now there is an effort called BOLD, black organizing for leadership and dignity, is cultivating a safe space for black vulnerability and mutual support of leaders, countering the usual model of leader isolation. we all need a place where we can weep and be held and feel our feelings and figure out how those feelings can direct our next evolution. what amazes me is that in the space of such constant black trauma, we get together and we celebrate and love on each other, we laugh, we find the pleasure of community, of interdependence. it feels good together.
Octavias leaders were also decentralized, and they were generative – resilience came from that decentralization, no one person held the power. Ferguson showed us the power of individuals willing to act without a single leader, their leaderfull example is inspiring others to stand up in real time, offline and online, to change legislation and perception.
Ferguson and other movements right now are fractal, practicing at a small scale what we most want to see at the universal level. no more growth before experience. There’s a group in new Orleans called the wild seeds that’s doing this fractal work – women of color practicing pop up galleries and stores to sustain themselves on their radical creativity.
Rather than narrowing into one path forward, her leaders were creating more and more possibilities. that is what i see here – not one perfect path forward, but an abundance of futures, of ways to manage resources together, brilliant together.
So I have become obsessed with how we can be movements like flocks of birds, underground power like that mushroom under Oregon, the sea shell representation of a galactic vision for justice.
I invite you to join me in writing ourselves into the future, naming the principles of total transformation, building an economy in which black lives matter because every single life, and all that supports life, matters – let us practice in every possible way the world we want to see.